The Critical Rationalist                       Vol. 01  No. 03
ISSN: 1393-3809                                    30-Dec-1996


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Introduction

          Der Aberglaub', in dem wir aufgewachsen,
          Verliert, auch wenn wir ihn erkennen, darum
          Doch seine Macht nicht über uns. - Es sind
          Nicht alle frei, die ihrer Ketten spotten.
                                                     
                                G.E. Lessing
(1) Karl Popper has found beautiful words for his admiration of the period of enlightenment, which he considered one of the most inspired in European history[1]. In my country this period is connected not only with the name of the great philosopher and scientist Immanuel Kant, but also with that of the poet Gotthold Ephraim Lessing, one of the early outstanding figures in German literature. Having acquired from Karl Popper a taste for using mottoes I would like to put this paper under a motto taken from Lessing's play "Nathan der Weise"--"Nathan the Wise". This is a beautiful play, staging a dramatic background from the time of the crusades for a strong and very touching plea for tolerance between the three great religions, the Jewish religion, Christianity, and Islam, and Lessing puts into the mouth of one of the main figures of the play, the young templar, words which might, in a clumsy attempt to preserve the metre, perhaps be translated as follows:

          The superstition in which we were brought up 
          will, though we have seen through it, thereby 
          not lose its power over us. - Not all
          are free who mock at their own fetters.
(2) Of this last passage, "Not all are free who mock at their own fetters"--"Es sind nicht alle frei, die ihrer Ketten spotten", I feel reminded time and again when reading Karl Popper's books, because I keep discovering new implications of ideas of his which I have accepted as true many years ago without, apparently, realising their full importance. This used to worry me a lot, but I have ceased to do so after reading, in Unended Quest, that it took Popper himself years to discover the bearing which his demarcation criterion of falsifiability had on the problem of induction (Popper 1976, p. 52).

(3) I now believe this deficiency must be a normal result of the fact that we are human beings, and not computers. But it does mean, I think, that we must retain a very critical attitude even towards those of our own views which seem to be the clearest because they may be remnants of old superstitions which we believe to have left behind.



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The Critical Rationalist                       Vol. 01  No. 03
ISSN: 1393-3809                                    30-Dec-1996


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TCR Issue Timestamp: Mon Dec 30 17:41:04 GMT 1996

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